Remembrances of LSD Therapy Past by Eisner

By Eisner

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There are far too few intuitive people for us to depend on them…” “Of course you must develop a new lingo for the LSD work -you don't want it confused and contaminated. I suspect however that some of the existentialist or phenomenologists work might be useful…I don't think you can or indeed should pretend that those who have not taken LSD 25 or something similar can possibly understand. I don't think they should be allowed to use it as a therapy and they should be most strongly discouraged -- Hard words, but what is the point -- they will just use words about words and we have so many of them already…” “I am sure that you are right LSD 25 properly used by those who are prepared gives immense self understanding.

Also, we collected everything we could find which had been written about LSD, especially anything which had any bearing on therapeutic changes in subjects or patients. And we read and reread the reports of our subjects/patients, the necessity for a written report of each session having been one of the requirements for the subject's participation. 53 About this time, Dr. B. Denber of Manhattan State Hospital suggested us as participants in the upcoming meeting in Rome on September 13, 1958 of the First International Conference on Neuro-psycho-pharmacology.

That is our heritage 30 from Christianity -- and also especially the Reformation and Luther and Calvin. But no matter. Oh yes, one more important insight -- the Gregorian Chants are not good LSD music; they have invariably projected the subject into strong feelings of guilt, just as they did you that day: that was the Chants you got the reaction to -- not the hospital -- because I have had it happen several times until I realized what it was. The music is very important: if the subject doesn't have any preferences, I've found a Mantovani record of classical selections is good to start -- and then Chopin's first piano concerto is better than anything.

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